• 목록
• 답변
• 글쓰기
• 게시판 리스트 옵션
  • 수정
  • 삭제

Both of these dhikr recitations can be performed as a form of piety to Allah SWT. By reciting hasbunallah wanikmal wakil nikmal maula wanikman nasir, a Muslim surrenders to Allah and seeks protection only fro

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

su mubeng beteng.
On the night of 1 Suro, some people choose to retreat to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

ongdoers."

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

spada (vigilant).
"Eling means that humans must always remember who they are and where their position is as God's creation. While waspada means that humans must also be alert and vigilant against misleading tempt

?ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa 'alâ fadhlikal 'azhîmi wa karîmi jûdikal mu'awwal. Hâdzâ 'âmun jadîdun qad aqbal. As'alukal 'ishmata fîhi minas syaithâni wa auliyâ'ih, wal 'auna 'alâ hâdzihin nafsil ammârati bis sû'I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y?





Meanwhile, the dua for the beginning of the year is read 3 times in order to greet the new year. With this prayer, it is hoped that grace, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

slamic) calendar.
On every night of 1 Suro, in several regions on Java Island, some people still practice it with inner conduct or spiritual practices and austerity. The Ministry of Education and Culture of the Republic of Indonesia explains that the history of the night of 1 Suro originated with the palace wanting to introduce the Islamic calendar

he month of Suro.
Like being stricter in maintaining and purifying the heart, mind, and guarding the five senses from negative things. When performing this practice on the night of 1 Suro, one must pray for safety to God to be protected from disaste

Intention is important in various forms of worship in Islam. If you have any kind of inquiries concerning wherever and also how you can utilize liputan6.com, you'll be able to call us at our own web page. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.





Since the palace wanted to introduce the Islamic calendar, the night of 1 Suro became the right moment for Sultan Agung Hanyokrokusumo, who wanted to unite the santri and abangan groups. Every Friday Legi, local government reports were conducted while religious teachings were given by the district religious leaders, along with pilgrimages and commemorations to the tombs of Ngampel and Giri. This resulted in the night

becoming sacred.
The practice or commemoration of the night of 1 Suro takes place exactly at 24.00 during the change of the Javanese year. This is held simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam


Meaning: Those to whom people said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of aff

ng the Quran

The next act recommended in Islam on the night of 1 Suro is reading the Quran. Reading and pondering over the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

to the Almighty.
Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu